where in the bible did moses write about jesus

But these passages which I have cited make it clear that Jesus Christ cannot be appealed to in support of the traditional view of the nature of these old writings. In Genesis xxxvi. John 3:32 says, "He bears witness to what he has seen and heard.". If you believed Moses, you would believe me, for he wrote about me. What are the 'Scriptures' mentioned in 1 Corinthians 15? Of these laws which appear to carry with them such clear and exact traces of the Mosaic age, there are many occurring, especially in Leviticus, and also in Numbers and Exodus, which laws relate to situations and surrounding circumstances only existing whilst the people, as was the case in Moses' time, wandered in the wilderness and were dwellers in the close confinement of camps and tents." The LORD Renews the Covenant 27 The LORD also said to Moses, "Write down these words, for in accordance with these words I have made a covenant with you and with Israel." 28 So Moses was there with the LORD forty days and forty nights without eating bread or drinking water. The closest statement to this effect from around the time of Jesus comes from the Jewish historian Josephus, who . Ex 34 v 19 But the traditional list of authors would go like this: Moses wrote the first five books of the Bible and at least one of the Psalms (Psalm 90 ). But does not Paul say, in his letter to Timothy, that "All Scripture is given by inspiration of God?" 2 And God spoke to Moses and said to him: I am the Lord. . . Again, in Deuteronomy iii.11, we have a description of the bedstead of Og, one of the giants captured and killed by the Israelites, just before the death of Moses; and this bedstead is referred to as if it were an antique curiosity; the village is mentioned in which it is kept. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Not the smallest teaching of Scripture will fall the ground. Precisely how much of the law this statement is meant to cover is not clear. They trace the history of the Chosen People from Creation through the Exodus event to the death of . Moses was an inspired prophet; therefore all the teaching of the Pentateuch must be infallible. If, as you assert, God ordained that marriage should be indissoluble, how comes it that Moses commanded () us to practise divorce, and prescribed rules as to its conduct?They are referring to Deuteronomy 24:1, 2.Jesus had escaped the trap which was laid for him, and foiled them by the very words of Scripture and the plain intention . 47 But if you do not believe his writings, how will you believe My words?. The first month of what year? But did not Jesus say, "Search the Scriptures, for in them ye think ye have eternal life, and they are they that testify of me?" No, this is not the precise state of the case. If you are Christs, then you are Abrahams offspring, heirs according to promise (Galatians 3:7, 29). You will have already known him. But Moses could never have given them this title, for these are Latin words, and it is not possible that Moses should have used the Latin language because there was no Latin language in the world until many hundreds of years after the day of Moses. You might also like to add a reference as to exactly which four verses these are. There is good reason, as we shall see, for believing that a large part of this literature was written in the time of Moses, and under the eye of Moses, if not by his hand. Many wonder why Jesus did not write any books or why anything He may have written was not preserved. Every writing inspired of God is profitable reading. In addition to a fair bit of Exodus and a little bit of Numbers, the "E" author (s) are believed to be the ones who wrote the Bible's first creation account in Genesis chapter one. Christianity Stack Exchange is a question and answer site for committed Christians, experts in Christianity and those interested in learning more. Perhaps the most astonishing statements about the Scriptures in the Gospel of John is John 12:3741 where John quotes Isaiah 6 (verse 10) which has in it the famous vision of God: Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory! (Isaiah 6:3). The implications of this for ourselves and for people of other religions are huge. E: "E" stands for Elohist, the name given to the author (s) who referred to God as "Elohim.". These fables had wide currency among the Jews; they were believed by Irenaeus, Tertullian, Augustine, and others of the great fathers of the Christian Church; but they are not credited in these days. Many of these laws were certainly written in the time of Moses; and I do not believe that any man was living in the time of Moses who was more competent to write such laws than was Moses himself. (John 3:14-15), Like the rock that was struck the first time, but should never be struck again, Jesus suffered once for all. Since writings cant see, I take it to mean that Scriptures is shorthand for God-who-inspired-the-Scriptures. A careful examination of them may throw some light upon the question of their origin. There are also quite a number of inconsistencies and contradictions in the legislation, all of which may be easily explained, but not on the theory that the laws all came from the pen of one infallibly inspired lawgiver. He gives the exact meaning of it here. Here is what Jesus taught about the second of these things: the commandments as he saw them. And, of course, we have the famous prophetic act of Abraham sacrificing Isaac in Genesis 22:1-19, representing God sacrificing His Son Jesus for us. That is the whole statement. If you will look into your Revised Version you will see that his words, addressed to the Jews, are not a command but an assertion: "Ye search the Scriptures, for in them ye think ye have eternal life" (John v.39); if you searched them carefully you would find some testimony there concerning me. Then John says in John 12:41, Isaiah said these things because he saw his glory and spoke of him.. My thoughts were: And I will put enmity between you and the woman,and between your offspring and hers; he will crush your head, and you will strike his heel. And because he saw, he could witness. "Ye have heard that it was said to them of old time" thus and thus; "but I say unto you" -- and then follow words that directly contradict the old legislation. Most don't study the feasts anymore, do you realize that the sacrifice of the blood on the day of atonement was for the forgiveness of sins for the coming year? Many of these old tales of theirs were extremely childish. After the idolatry of the people Moses was again commanded to write these words, "and" it is added, "he wrote upon the tables the words of the Covenant, the ten commandments." I said earlier that the implications of this for ourselves and for people of other religions are huge. In Genesis xii.6, in connection with the story of Abraham's entrance into Palestine, the historical explanation is thrown in: "And the Canaanite was then in the land." In large portions of these laws we are constantly meeting with legal provisions and historical allusions that take us directly back to the time of the wandering in the wilderness, and cannot be explained on any other theory. 3 I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by My name Lord[a] I was not known to them. "Strict and impartial investigation has shown," says Dr. Knappert, "that nothing in the whole Law really comes from Moses himself except the ten commandments. Most of these passages could be explained by the admission that the scribes in later years added sentences here and there by way of interpretation. Why the obscure but specific description of Jane Doe II in the original complaint for Westenbroek v. Kappa Kappa Gamma Fraternity? John 5:45,46 And the test is Jesus. Then the Lord appeared to him by the terebinth trees of Mamre, as he was sitting in the tent door in the heat of the day. Jesus said (to fulfill the Scripture), I thirst (John 19:28=Psalm 69:21). Both Moses and Jesus had a connection to Egypt (Exodus 2:1-4 and Matthew 2:13-14). (46) For had ye believed Moses. iii.16): "Every Scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction, which is in righteousness." For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. 18 I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. At any rate Jesus introduces them with the very same formula which he has all along been applying to the words which he has quoted from the Mosaic law. Much less does he teach that the contents of these books are all equally inspired and authoritative. 42 But I know that you do not have the love of God within you. . He is not careful in any of these cases to quote the exact words of the law, but he does give the meaning of it. The Jews were apt to name their books, as we name our hymns, by the initial word or words; thus they called the first of these five books, "Bereshith," "In the Beginning;" the second one "Veelleh Shemoth," "Now these are the names;" the third one "Vayikra," "And he called," and so on. And John 19:35 says, "He who . Therefore, Christianwhether Jew or Gentileembrace your Scriptures. It is needful, thus, on the threshold of our argument, to have a clear understanding respecting the nature of the testimony borne by our Lord and his apostles to this ancient literature. [Footnote: Introduction to the Old Testament, i.240.]. of whom. In John chapter 5: 46. In John 3:11, Jesus says, "We speak of what we know, and bear witness to what we have seen.". or is their another prophet? There was a reason for this law; it was intended to guard against a debasing superstition; but how would it have been possible to obey it when the people were scattered all over the land of Palestine? It is certain that if Moses wrote these books he did not call them "Genesis," "Exodus," "Leviticus," "Numbers," "Deuteronomy;" for these words, again, come from languages that he never heard. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. Such notable men as John the Baptist, Philip, Peter, and Stephen all testified that Jesus Christ, not Muhammad, is the prophet predicted in Deuteronomy 18:15-22. Exodus 3:2 We call it the Old Testament, or Old Covenant, because we believe that the Jewish Messiah has comenamely, Jesusand by his death and resurrection has inaugurated a New Testament, that is, a New Covenant (Jeremiah 31:31; Luke 22:20; Hebrews 8:13; 12:24; 13:20). The Mosaic law commanded Jews to love their neighbors, members of their own tribe, but to hate the people of surrounding tribes: "An Ammonite or a Moabite shall not enter into the assembly of the Lord; even to the tenth generation shall none belonging to them enter into the assembly of the Lord for ever. Thou shalt not seek their peace nor their prosperity all thy days for ever." Facts, however, say otherwise. Grace thru Faith is a 501(c)3 non-profit. The story of his life is told in the books of Exodus, Leviticus, Numbers and Deuteronomy, but later Bible books also refer back to him. The Law of Moses ( Hebrew: Torat Moshe ), also called the Mosaic Law, primarily refers to the Torah or the first five books of the Hebrew Bible. He is mentioned several times as having written certain historical records and certain words of the law. Like the water that sprung from the rock, Jesus is the living water (John 7:37) that satisfies our spiritual thirst. This is why Moses was warned when he was about to build the tabernacle: See to it that you make everything according to the pattern shown you on the mountain.. xvi.) Parabolic, suborbital and ballistic trajectories all follow elliptic paths. One may very profitably study documents which are far from infallible. Published: One complaint about the Genesis account of creation is that the first five books of the Bible, known collectively as the Pentateuch ("five-volumed book"), could not possibly have been written by Moses. Clearly the context of Deut. The reason is that the precise date of the Exodus of the children of . Well, if he had said that, it would not prove that the Scriptures they searched were errorless. The Spirit of Christ was directing him. Genesis 18:1 The reference to it by the Lord and his apostles is therefore legitimate. It was Moses; nay, the old record says that this is the word of the Lord by Moses: "The Lord spake unto Moses, saying [among other things], If a man cause a blemish in his neighbor, as he hath done so shall it be done to him; breach for breach, eye for eye, tooth for tooth; as he hath caused a blemish in a man, so shall it be rendered unto him." 47 But if you do not believe his writings, how will you believe my words? It is impossible to tell how much of it came from the hand of Moses, but there are considerable portions of it which, although they may have been somewhat modified by later editors, are substantially as he left them. Jesus says, If you believed Moses, you would believe me for he wrote about me. Please, where does Moses write about the messiah? Given the importance of the written Word ( 2 Timothy 3:16 ), it's natural to ask why Christ didn't record anything in writing. for he will avenge the blood of his servants; 36 But the testimony that I have is greater than that of John. It's not them. Moses also said that God would raise up "a prophet like me" (Deuteronomy 18:15), and this is probably the clearest reference to the coming Messiah. And the Lord appeared to him the same night and said, I am the God of your father Abraham; do not fear, for I am with you. Then I said, 'Behold, I have come In the volume of the book it is written of Me To do Your will, O God . It is the Light that lighteth every man, shining in the paths that lead to righteousness and life. When Moses wrote the Book of Leviticus, however, he purposefully made the smaller than the surrounding letters -- a tradition that continues . What does the word witness imply? But the traditions of the Jews are not, in other matters, highly regarded by Christians. 39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life. How could it have been written five hundred years before there ever was a king in Israel? Torah is a Hebrew word meaning "to instruct.". For with a strong hand he will let them go, and with a strong hand he will drive them out of his land. There is a reasonable way of accounting for it, as we shall see, but it cannot be accounted for on the theory that the book in its present form came from the hand of Moses. he will take vengeance on his enemies Then they all said, Are You then the Son of God? So He said to them, You rightly say that I am., John 8:58 Genesis 48:3 29 views, 0 likes, 0 loves, 0 comments, 0 shares, Facebook Watch Videos from Crosspoint Bible Church: 4/30/2023 Besides, it must not be overlooked that in all this legislation "the priests are not at all referred to in general, but by name, as Aaron and his sons, or the sons of Aaron the priests.". AccomplishedAuthor3 1 yr. ago. Could you add a bit of explanatory notes to show why "the Prophet" is referring to Jesus? I will bless you and multiply your descendants for My servant Abrahams sake.. Look at John 5:39, You search the Scriptures, Jesus says, because you think that in them you have eternal life; and it is they that bear witness about me. The word Scriptures here refers to the Jewish Scriptures, what we call the Old Testament, which is another word for Old Covenant. We are brought, therefore, in our study, to these inevitable conclusions: 1. And Jews who dont believe in Jesus are excluded from the blessings of Abraham. The book of Hebrews deals with this extensively, and deals with how Christ is the fulfilment of the law. The traditional theory cannot therefore he true. So we have indirect allusions, direct quotes to show specific fulfillments, and we have statements, like in chapter 12, that show the whole Old Testament revelation of God is a revelation of Jesus. Tradition holds that Moses wrote the first five books of the bible (Genesis, Exodus, Leviticus, Numbers, Deuteronomy). Instead of moving on to chapter 6, I thought we should pause once more in John 5 and focus on something that is massively important for John and the other New Testament writers, namely, the way they viewed the Old Testament Scriptures and how those Scriptures relate to Jesus, and what difference it makes for us. Genesis 26:2 Lets close by looking at three of these. 4. On the contrary, he sets aside as inadequate or morally defective certain laws which in this book are ascribed to Moses. Not one of his bones will be broken (John 19:36=Psalm 34:20). Nay, he even says of that law which we are now studying that not one jot or tittle shall in any wise pass from it till all things be accomplished. Test yourself and test others who claim to know God. This is simply astonishing. What are their names in the Hebrew Bible? The titles in our English Bible are much more significant and appropriate than these original Hebrew titles; thus Genesis signifies origin, and Genesis is the Book of Origins; Exodus means departure, and the book describes the departure of Israel from Egypt; Leviticus points out the fact that the book is mainly occupied with the Levitical legislation; Numbers gives a history of the numbering of the people, and Deuteronomy, which means the second law, contains what seems to be a recapitulation and reenactment of the legislation of the preceding books. And even these were not delivered by him in the same form as we find them now." For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. Like the snake in the desert that was lifted up that those who were bitten by deadly snakes could look upon and be saved, Jesus was lifted up so that we who have been bitten by Satan in our sin can look upon Jesus and be saved from spiritual death. (Deut. Large parts of the legislation concerning leprosy are full of the same incidental references to the fact that the people were dwelling in camp. The five books of Moses are liberally sprinkled with symbolic references to Jesus. Verse 7. In Genesis xiv.14, we read of the city of Dan; but in Judges xviii.29, we are told that this city did not receive its name until hundreds of years later, long after the time of Moses. 46 For if you believed Moses, you would believe Me; for he wrote about Me. It was originally one book, and it is not easy to determine at what time its division into five parts took place. Why does the narrative change back and forth between "Isabella" and "Mrs. John Knightley" to refer to Emma's sister? This is looking backward from a day when kings were reigning over the children of Israel. 1 One day, as Jesus was teaching the people in the temple courts and preaching the good news, the chief priests and experts in the law came to him with the elders. Was Aristarchus the first to propose heliocentrism? Unexpected uint64 behaviour 0xFFFF'FFFF'FFFF'FFFF - 1 = 0? p.212.] The five books of Moses are liberally sprinkled with symbolic references to Jesus. Moses wrote the first 5 books of the Bible, so when he wrote about God's promised seed, who would come from Adam and end up crushing the serpents head, Moses was describing Jesus, even though he didn't know it. Other passages show upon the face of them that they must have been added to these books after the time of Moses. (1 Peter 3:18), Jesus is the offspring of the woman spoken of in Genesis 3 that would crush the head of Satan (Genesis 3:15). In the story, a man asks what must be done to inherit eternal life. These are the words of a law which Moses is represented as uttering by the authority of Jehovah. However, Jesus points out in Luke 24:27 that Moses prophesied concerning the Messiah when he says, "And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself." Earlier in his ministry Jesus had said in John 5:46, "For had ye believed Moses, ye would have believed me: for he wrote of me." Acts 3:22. The law forbidding the removal of landmarks presupposes a long occupation of the land; and the law regulating military enlistments is more naturally explained on the theory that it was framed in the settled period of the Hebrew history, and not during the wanderings. The overall message of Leviticus is sanctification. Good question. 46 For if you believed Moses, you would believe me; for he wrote of me. xxiii.3-6.). It is certain that if Moses wrote these books he did not call them "Genesis," "Exodus," "Leviticus," "Numbers," "Deuteronomy;" for these words, again, come from languages that he never heard. He did not do so lovingly. Jesus quotes the law of divorce from Deuteronomy xxiv.1,2. That commandment forbids, not chiefly profanity, but perjury; by implication it permits judicial oaths. "VeZot haTorahThis is the Torah that Moses set before the people Israel-by the mouth of God, through the hand of Moses." These phrases, merged from Deuteronomy 4:44 and Numbers 9:23, are recited by traditional Jews each time the Torah is raised to be returned to the Aron Kodesh (Holy Ark). Genesis 35:7

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